Archives for 2009

Definitely not.

Reincarnation is an Eastern concept that speaks of the transmigration of the human soul. In certain cultures it is believed that the souls of those who die come back as dung beetles, or as the rain or the dew. In Nepal they teach that evil men come back as dogs, so they beat the dogs unmercifully. In India cows, rats, and grasshoppers are viewed as people who have been reincarnated.

The overarching concept of reincarnation comes from the Hindu belief that life and death make up an eternal wheel. Each individual is attached to the wheel, and attached to each individual is a karma, or fate. People supposedly purge their karmas by successive incarnations. There is no end, only bad incarnations or possibly good incarnations. There is no understanding, no rules, no reason; just mindless fate and hopeless attempts at the cleansing of guilt.

The Bible does not teach this at all. The Bible says, “It is appointed for men to die once, but after this the judgment” (Hebrews 9:27). In the story of the rich man and Lazarus, when the rich man died, he went to Hades. When Lazarus died, he went to paradise, called by the Bible “Abraham’s bosom.” There was no thought of coming back.

When Jesus Christ was on the Mount of Transfiguration, He met with Moses and Elijah and He talked with them (see Matthew 17:1-3). Moses had been dead for years, but he was still Moses. Moses did not come back as King Tut or Marie Antoinette. Moses was Moses. He never lost his identity. The Bible teaches that when you are born you have the identity you will have for all eternity (see Matthew 17:1-8, Mark 9:2-8, Luke 9:28-36).

You are never going to lose that identity. You are absolutely accountable for what you do in this life. There is no second chance and no opportunity to come back and purge yourself of the sins and wrongs you have done. Reincarnation vitiates the major teachings of Christianity about responsibility and judgment.

There are those who claim that reincarnation is a Christian concept, but it is not. It is a Hindu concept that has been totally discredited. It gives people a false hope, a false expectation, or a false despair–false because thinking about what awaits you in the next life makes it very hard to bring about any kind of moral reformation in this one. When you have this concept of karma (the same thought is found in the Mohammedan concept of kismet), then you say, “Well, these people are the lower classes and that is their karma.” You do not have to worry about feeding them, educating them, uplifting them, because they have that karma. They are where they belong. You will never find social justice and social progress in countries where the doctrine of reincarnation has a strong hold.

In comparison, the Bible says we are responsible for our brothers. We must be kind and good to the poor and the needy. The Bible teaches that all people are beloved by God and that they all have an equal chance, but the chance lasts only during this lifetime.

Their bodies usually go into the ground, and they go back to the dust from whence they came. The spirit of man, on the other hand goes into an everlasting state, because spirits are immortal and cannot die. As I understand the Bible, at death those who are Christians go to be with the Lord, to a place of bliss called paradise. Those who are not Christians go to a place of suffering and torment called hell. They wait there for a final judgment, while those who are dead in Christ wait for their final rewards.

The Bible does not teach soul sleep. For example, Jesus told about a rich man and a beggar named Lazarus (see Luke 16:19-31). When he died, the beggar went to a place called Abraham’s bosom, where he was comforted by the patriarch Abraham and other Old Testament saints. When the rich man died he went to hell, or Hades. He asked Lazarus to come over and give him just a few drops of water, saying he was tormented in the flames. In this story we note that both men were conscious. They knew their own identity, and they recognized other people as well.

There was also some kind of torment. Since fire does not hurt spirits, it is possible that the fire may be symbolic (see Daniel 3:25-27). It could be the fire of remorse, of thinking what could have been, yet was missed. Hell is also pictured as outer darkness, where there is loneliness and weeping and gnashing of teeth (see Matthew 8:12). There are other references to a lake of fire (see Revelation 20:14-15). Whatever hell is, it consists of eternal and unending anguish apart from God and all that is good.

The psalmist said that our days on earth “are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow” (Psalm 90:10). So man, according to the Psalms, has seventy years, and sometimes by reason of strength, eighty years or more. Now that is the average for modern man.

…But if you go back to the days of the patriarchs in Israel, one hundred thirty, one hundred forty or one hundred fifty years was not uncommon. If you go all the way back to the days just following creation, men lived nine hundred years or more. I wonder if, when the Millennium comes and there is no more sin on earth, people will once again live two hundred or three hundred years, or even longer.

This is another question that theologians have wrestled with for years. The Bible tells us definitely that God knows everything. Furthermore we are told that God has planned (or predestined) certain things. We were chosen in Christ from the foundation of the earth (see Ephesians 1:4). So if God knows everything, and He also has the ability to control everything, then how, indeed, can we have free will? Doesn’t God have to work it all out in advance? The answer to that is no.

His foreknowledge could be likened to a motion picture. If we watch a movie we see the frames in sequence, so it looks as if Act 2 follows Act 1 and Act 3 follows Act 2. We see what looks like consecutive action. But if you were to take that same piece of film and hang it up on the wall, you could see the end, the beginning, and the middle all at once. You really would not have to control the action in order to see what was going to happen. In an imperfect sense this illustrates how God’s foreknowledge and our free will can coexist.

Yet there are dimensions of life that are beyond our understanding. The concept of predestination and foreknowledge, as opposed to free will, makes up one of those dimensions. If we say, “Well, it is all up to man,” then we err, because that is not the case. If, on the other hand, we say, “It does not matter what we do, because God has prearranged it all anyhow,” we are wrong.

There seems to be a tension between two ostensibly irreconcilable points: The free will of man, and the foreknowledge and predestination of God. Our theology is lopsided if we fail to include the reality of free will and predestination together.

The way I like to look at it is as if you have a basketball game consisting of visible and invisible players. The ones who make the points are the visible players, and yet the invisible ones are there feeding the ball and strategy to the visible players. Assume that the invisible players could act and interact with the visible players, or at least they could whisper signals and directions over the shoulders of the visible players.

In this illustration, the invisible players would be controlling the action. But from all an onlooker could see, the visible players are in charge of the entire game. In this analogy, the visible players represent man’s free will, while the invisible players represent God’s Spirit, angels, and demons. Visible and invisible are working and interacting together. There is not some timeless, immutable decree from God that governs man, but constant, loving help and direction from Him as well as hindrance from the enemy.

We will understand the full mystery when we know God better.

Predestination is a term that refers to God’s determination in advance that something will happen in accordance with His fixed purpose. Although the noun predestination is never used in Scripture the verb predestinate is used four times (Romans 8:29,30, Ephesians 1:5,11) and refers to God’s determination that the Christian will be blessed as a result of salvation. God’s choice of individuals who would be saved is referred to by the word election.

Two seemingly opposite concepts are involved in the idea of predestination and election. First, God, who is sovereign in the universe, is in complete control of human events and the lives of individuals. If that were not so, He would not be sovereign, and, thus, would not be God. Second, God has given people a freedom of choice to do as they will. We are accountable for our own actions and nobody can say, “When I sinned, I just did what God wanted me to do, and so why is He holding me accountable for it?”

Scholars have struggled with these seemingly opposed concepts for centuries, and two major views of predestination have developed. Calvinism holds that God offers irresistible grace to those whom He elects to save. If you are among the elect, you cannot say “no” to God. Arminianism, on the other hand, holds that God’s grace is the source of redemption, but it can be resisted. In Calvinism, God has chosen the believer; in Arminianism, the believer has chosen God.

The apostle Paul, in explaining the obstinate refusal of Israel to accept the gospel of Jesus Christ, could have given a synthesis of predestination and free will that appeals to human reason and fairness. Instead, he said, “God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden” (Romans 9:18). Then he described Pharaoh, King of Egypt, about whom the Bible says, God hardened his heart (see Exodus 9:12). We must remember, however, that sunlight hardens clay and melts wax. It all depends on the substance being dealt with. If Pharaoh’s heart had been tender, God’s power would have softened it, not hardened it. Therefore, the concept of predestination and election is never an excuse to sin; as the apostle concludes, “O the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments and His paths beyond finding out” (Romans 11:33).